还没有登录哦！
[Reading Comprehension]
试题详情
文章：
At the end of the nineteenth centum a rising interest in Native American customs and an increasing desire to understand Native American culture prompted ethnologists to begin recording the life stories of Native Americans. Ethnologists had a distinct reason for wanting to hear the stories：they were after linguistic or anthropological data that would supplement their own field observations, and they believed that the personal stories, even of a single individual, could increase their understanding of the cultures that they had been observing from without. In addition many ethnologists at the turn of the century believed that Native American manners and customs were rapidly disappearing, and that it was important to preserve for posterity as much information as could be adequately recorded before the cultures disappeared forever.
There were, however, arguments against this method as a way of acquiring accurate and complete information. Franz Boas, for example, described autobiographies as being of limited value, and useful chiefly for the study of the perversion of truth by memory,¨ while Paul Radin contended that investigators rarely spent enough time with the tribes they were observing, and inevitably derived results too tinged by the investigator's own emotional tone to be reliable.
Even more importantly, as these lire stories moved from the traditional oral mode to recorded written form, much was inevitably lost. Editors often decided what elements were significant to the field research on a given tribe. Native Americans recognized that the essence of their lives could not be communicated in English and that events that they thought significant were often deemed unimportant by their interviewers. Indeed, the very act of telling their stories could force Native American narrators to distort their cultures, as taboos had to be broken to speak the names of dead relatives crucial to their family stories.
Despite all of this, autobiography remains a useful tool for ethnological research：such personal reminiscences and impressions, incomplete as they may be, are likely to throw more light on the working of the mind and emotions than any amount of speculation from an ethnologist or ethnological theorist from another culture.
There were, however, arguments against this method as a way of acquiring accurate and complete information. Franz Boas, for example, described autobiographies as being of limited value, and useful chiefly for the study of the perversion of truth by memory,¨ while Paul Radin contended that investigators rarely spent enough time with the tribes they were observing, and inevitably derived results too tinged by the investigator's own emotional tone to be reliable.
Even more importantly, as these lire stories moved from the traditional oral mode to recorded written form, much was inevitably lost. Editors often decided what elements were significant to the field research on a given tribe. Native Americans recognized that the essence of their lives could not be communicated in English and that events that they thought significant were often deemed unimportant by their interviewers. Indeed, the very act of telling their stories could force Native American narrators to distort their cultures, as taboos had to be broken to speak the names of dead relatives crucial to their family stories.
Despite all of this, autobiography remains a useful tool for ethnological research：such personal reminiscences and impressions, incomplete as they may be, are likely to throw more light on the working of the mind and emotions than any amount of speculation from an ethnologist or ethnological theorist from another culture.
题目：
It can be inferred from the passage that a characteristic of the ethnological research on Native Americans conducted during the nineteenth century was the use of which of the following?
选项:
A、Investigators familiar with the culture under studyA language other than the informant's for recording lire stories
B、Life stories as the ethnologist's primary source of information
C、Complete transcriptions of informant's descriptions of tribal beliefs
D、Stringent guidelines for the preservation of cultural data
答案:
B
提问：
老师好，请问这道题如何在文中定位？觉得b选项不能回答这个问题（这题的选项排序乱码了，b选项是a选项后面a language other than...那句话）
解答：
点赞1
阅读741
提问：
老师好，请问这道题如何在文中定位？觉得b选项不能回答这个问题（这题的选项排序乱码了，b选项是a选项后面a language other than...那句话）
解答：
点赞1
阅读742
问个问题
注册太麻烦？点这里查看免费答疑吧！
博币不足
加"GMAT小百科"小智微信
直接送200
